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The Silent Theft: How the World Wastes Its Most Precious Resource—And How We Can Reclaim It

  • Writer: Tribes Team
    Tribes Team
  • Nov 19, 2025
  • 11 min read

Updated: Dec 16, 2025




Note from the Author, Tony Skrelunas, MBA, Phd Candidate

The stories in this article are not abstract to me. They are written on the faces of my relatives. I have uncles with the same quiet dignity and profound, nature-taught wisdom as Jerry. I have witnessed brilliant minds in my community, like Maya, slowly dim under the weight of systemic neglect. The Navajo Nation, my home, has been strategically overlooked for generations, its gifts to the world conveniently forgotten.

And this pattern is not unique to us.

My Lithuanian heritage tells a parallel story of resilience. For centuries, Lithuania fought to preserve its language, its traditions, and its very identity against empires—from the Tsarist Russian ban on our written language to the brutal Soviet attempts to erase our culture entirely. Yet, through it all, the people held fast, singing forbidden folk songs in secret and weaving traditional patterns as acts of defiance. This, too, is a story of a people refusing to let their light be extinguished.

I stand at the confluence of these two powerful rivers of resilience: the Indigenous struggle of the Americas and the Baltic fight for cultural survival. This unique perspective is not a division, but a unification. It has shown me that the silent theft of human potential is a global pandemic, and its cure is a return to the ancestral wisdom that every culture once held.

My life's work, helping protect the lands and cultures of the Colorado Plateau to the front lines of just transition economic development on the Navajo Nation to my PhD research, is dedicated to one goal: to help us remember. To prove that the path forward is not about inventing something new, but about reintegrating something very old. We must guide the world toward a new paradigm, built on Regeneration, Reciprocity, and Relationship.

This article is a map of that territory. It is a diagnosis of a sickness that affects us all, and a prescription written in the language of our ancestors.


The Unseen Crisis Crippling Our World

We track the flow of capital with religious fervor. We measure the extraction of resources down to the last barrel and ounce. We build vast digital networks to connect every last piece of data.

Yet, with a carelessness that borders on the pathological, we are allowing our single most valuable resource to evaporate into thin air: human potential.

This is not just an economic misstep; it is the foundational failure of our modern era. From the bustling cities of India to the sprawling suburbs of America, from the indigenous communities of the Amazon to the tech hubs of Seoul, we have built systems that are brilliantly efficient at identifying a narrow sliver of talent while allowing vast, silent continents of genius to remain unexplored.

We are all living in the shadow of the absent—the cures never discovered, the art never created, the peace never brokered, and the sustainable systems never implemented, all because we failed to recognize the bearer of that gift.

This is the anatomy of a global silent theft.


The Global Anatomy of Wasted Potential

1. The Story of Jerry: The Dishonorable Harvest

Meet Jerry. He was raised in the high desert of the Navajo Nation, where the wind sculpts the mesas and the scent of piñon pine hangs in the thin air. His grandfather, a respected medicine man, didn't just teach him how to build a hogan; he taught him how to listen to the land. "The juniper tree tells you which limb is ready for harvesting," he'd say, placing Jerry's small hand on the rough bark. "It offers itself. You don't just take."

This philosophy of reciprocal relationship was woven into his being. He learned to be humble, because arrogance severs your connection to the world around you. He learned reverence, because everything—the clay, the water, the wind—is alive with spirit. It’s the same reverence his Hopi neighbors carry into their dry-farming of corn, singing prayers into the seeds they plant. For them, farming is a ceremony, not an industry.

Today, Jerry is in Phoenix, a wiry and strong man on a roaring construction site. His hands, which know how to select wood that will sing in a structure for generations, are now handed a nail gun.

And this is where the using begins.

The foreman, a man trained in linear metrics, doesn't see Jerry's profound connection to craft. He sees a strong back and a pair of hands. He sees Jerry's quiet humility not as a virtue, but as a lack of ambition to be exploited. He sees his deep loyalty to the crew—a reflection of his cultural value of community—as a lever.

"Jerry, you're my most reliable guy," the foreman will say, slapping him on the back. "I need you to stay late again. We'll talk about that lead position soon, I promise." The promise is a ghost, a currency used to purchase overtime without compensation, to extract just a little more labor from a man who honors his word.

When Jerry, speaking softly, suggests orienting a building to catch the winter sun for natural warmth, as his ancestors did, the foreman dismisses him. "That's not in the spec. Stop dreaming and get back to the plan."

He is being paid to forget everything he knows. The system has no use for his wisdom, only for his muscle. It methodically sandpapers away the very qualities that make him who he is: his thoughtful nature, his reverence for the materials, his ingrained understanding of balance. They are harvesting his labor while actively clear-cutting his spirit. The light of quiet pride in his eyes, the one that ignited when his grandfather showed him how to find water by watching the plants, is slowly being extinguished, replaced by the hollow fatigue of being perpetually, systemically used.

This is the dishonorable harvest of human potential. It is not a passive oversight; it is an active, extractive process that takes the body and discards the soul.


2. The Story of Maya: The Discarded Genius

Now, walk down the cold, stone steps of a subway in any major city. There, tucked into an alcove, is Maya.

Twenty years ago, Maya was in a lab in Bangalore, her fingers flying across a keyboard, modeling complex protein folds for a new class of drugs. She was a rising star, her mind a marvel of pattern recognition and intuitive leaps. But a cascade of events—a family illness that drained her resources, a visa that tied her to a single exploitative employer, the slow, insidious creep of depression without a family support net—pushed her to the edge. One missed rent payment became three; three became an eviction. The system, which had so eagerly welcomed her talent, had no safety net strong enough to catch her when she fell.

Now, to the rushing crowd, she is a statistic. But if you pause and look past the worn sleeping bag, you might see her reading a discarded philosophy textbook, her brow furrowed in the same way it was over a scientific paper. Her mind is still sharp, capable of holding complex systems in her head. She speaks three languages. She has a survivor's profound empathy, able to sense the pain in others that the well-heeled commuters expertly ignore.

Yet, the pathways back are labyrinthine, blocked by bureaucracy, stigma, and the sheer, exhausting effort of daily survival. Her genius for biochemistry is now applied to finding the safest place to sleep. The system sees a homeless woman. It is blind to the healer, the thinker, the resilient heart it has discarded. She is a library of knowledge that we have allowed to go up in flames.


3. The Story of the Collective Mind: The Erased Operating System

The stories of Jerry and Maya are symptoms of a global sickness: the systematic erasure of entire operating systems for life. This is the story of Indigenous and place-based knowledge systems worldwide—the ultimate overlooked talent.

This pattern of suppression and resilience is echoed across the globe. Consider the Baltic Song and Dance Celebrations, a tradition born in Lithuania, Latvia, and Estonia. Under Soviet occupation, these massive festivals of folk song and dance became a breathtaking act of non-violent resistance. When you are forbidden to speak openly about your nationhood, you sing it. When your political identity is crushed, you dance it into existence. Tens of thousands of people would gather, their synchronized voices a powerful, living testament to a culture that would not be erased. This was not merely performance; it was the active, collective preservation of a worldview encoded in melody and movement. In 2003, UNESCO recognized this tradition as a Masterpiece of the Oral and Intangible Heritage of Humanity, acknowledging that this cultural practice was not a quaint folkloric artifact, but a vital pillar of human creativity and resilience.

Just as the Navajo Code Talkers used their language as a strategic asset in war, the Balts used their songs as a strategic asset in cultural survival. Both examples prove that the deepest knowledge of a people—their language, their art, their connection to place—is not a weakness, but a profound and often overlooked source of strength.

These communities are often romanticized and remembered only during cultural holidays, their images used for branding while their living wisdom is ignored. Yet, history is littered with moments where this discarded knowledge became the key to survival and progress for the very systems that overlook it.

  • The Political Blueprint for a Nation: The founding fathers of the United States, including Benjamin Franklin, were deeply influenced by the political structure of the Iroquois Confederacy (Haudenosaunee). Their model of a federal system, a balance of power, and the concept of a grand council provided a working template for a democratic union that was entirely novel to Europe. The very architectural plans for the U.S. government were, in part, borrowed from a sophisticated Indigenous political science.

  • The Foods That Feed the World: The scale of Indigenous contribution to global food security is staggering. As documented in Jack Weatherford's Indian Givers, an estimated 60% of the food crops in cultivation today originated in the Americas. This includes potatoes, corn (maize), tomatoes, beans, squash, peanuts, chocolate, and vanilla. This was not random discovery but the result of millennia of sophisticated agricultural science, like the "Three Sisters" companion planting method.

  • The Unbreakable Codes and Ancient Medicines: From the Navajo Code Talkers whose language saved countless lives in WWII to the foundational knowledge of pharmaceuticals—like quinine for malaria and the aspirin precursor from willow bark—Indigenous genius has repeatedly been the bedrock of modern security and health.

  • Living Libraries of Knowledge: Today, while many languages are endangered, tribes like the Hopi, Cherokee, and others are actively revitalizing and preserving their ancient tongues. These languages encode unique ways of understanding time, relationship, and the natural world. Similarly, healing knowledge and ceremonial songs, passed down through countless generations, remain potent living libraries for holistic wellness and psychological resilience.

This worldview—where time is a circle, space is a relationship, and knowledge is held in community—is not a quaint tradition. It is the core code for a viable human future on this planet. And our relentless, linear pursuit of progress is systematically deleting this code from our collective hard drive.

The greatest theft is not of land or resources, but of the wisdom on how to live upon that land without destroying it.


The Corporate Awakening: From Empty Extraction to Fulfilling Reciprocity

You feel it, don't you? A quiet emptiness beneath the quarterly reports. The sense that for all your growth, something essential is missing. Your company is efficient, but is it alive? It is profitable, but is it purposeful?

This feeling is a signal. It’s the recognition that the old model of business—based on extraction, exploitation, and ego—is a dead end for the human spirit. It has left you, your team, and the planet yearning for something more.

The good news is that a new operating system is available. It’s not a new software to install, but a very old wisdom to integrate. It’s the shift from being a taker to becoming a partner. Here is how a company, anywhere in the world, can begin.

Step 1: Diagnose the Dishonorable Harvest (An Internal Audit of Values)

Before you can build anew, you must see the old system clearly. This is not a financial audit, but an audit of relationship.

  • Extraction Audit: Where are we simply taking? Are we mining our employees for labor until they burn out (a Jerry)? Are we mining customer data without adding genuine value? Are we mining natural resources without thought for renewal?

  • Exploitation Audit: Where are we leveraging power imbalances? Do our supply chains rely on poverty-level wages? Do our contracts lock in partners unfairly? Are we using people's talents while ignoring their deeper potential (a Maya)?

  • Ego Audit: Where is our corporate identity built on being the "first," the "biggest," or the "only"? Does our culture value loud voices over quiet wisdom? Do we claim to have all the answers, blind to the knowledge held by the communities we operate in (the Erased Operating System)?

This audit is the courageous first step. It’s about looking in the mirror and asking: Are we, in our daily operations, contributing to the silent theft of human and planetary potential?


Step 2: Integrate the New Code: The Four Pillars of a Regenerative Business

Once you see the gaps, you can begin to fill them with a new code of conduct.

Pillar 1: Redefine Your Board of Directors (The Council of All Relations)Your formal board is necessary, but it is not sufficient. Create an Elder Council or a Community Advisory Board with real power. This should not be a token gesture. Seat them at the table before major strategic decisions are made.

  • What it looks like: A tech company developing an agricultural AI would include not just agronomists, but Hopi dry-land farmers and Thai rice growers on its council. Their ancestral knowledge of micro-climates and plant behavior becomes a core R&D asset, preventing costly, tone-deaf mistakes and creating truly innovative, context-aware products.

Pillar 2: Measure What Actually Matters (The Seventh Generation Metrics)Stop managing only what is easily counted. Start counting what truly matters. Integrate "Seventh Generation" metrics into your KPIs alongside profit.

  • What it looks like:

    • Cultural Vitality Metric: How have our actions this quarter contributed to the preservation of a local language or tradition?

    • Relational Wealth Metric: What is the health of our relationships with our top 10 community partners? (This can be tracked through qualitative surveys and trust-based indicators).

    • Potential Activated Metric: How many "Jerrys" and "Mayas" did we identify, mentor, and promote from within our own organization and supply chain?

Pillar 3: Practice the Honorable Harvest in Your Supply ChainMove from transactional contracts to relational covenants. This means adopting a "Take Only What is Given" principle.

  • What it looks like: A European chocolate company doesn't just buy cocoa beans at the lowest price. It enters into a covenant with its West African grower communities: "For every ton of beans we purchase, we will co-invest X% of the revenue into your community-managed fund for reforestation, clean water, and scholarships." The bean is no longer a commodity; it is a token in a cycle of reciprocity. You are not just a buyer; you are a partner in the well-being of the source of your wealth.

Pillar 4: Create Space for the "Unproductive" (The Sanctuary for Genius)The most groundbreaking innovations often look like daydreaming at first. Protect and fund spaces where employees can explore without a immediate ROI.

  • What it looks like: A financial services firm in Tokyo dedicates a "Soul Room"—a quiet, tech-free space for meditation, art, or simply staring out the window. It also launches an "Ancestral Futures" grant, offering paid time and resources for employees to research and propose projects based on Indigenous principles of economics or community. This is where the next paradigm-shifting idea will be born, not in a frantic brainstorming session.


The Call: Your Company as a Healing Force

This is not about corporate social responsibility. This is about corporate spiritual responsibility.

It is the understanding that a business is not a machine separate from the world, but a living organism within it. Its health is directly tied to the health of the social and ecological systems it inhabits.

The emptiness you feel is the call to begin this work. To move your company from being a source of the problem to becoming a conduit for healing. To stop being a taker and start being a relative.

The most successful company of the future won't be the one with the most patents. It will be the one with the most sacred and reciprocal relationships.

It’s time to answer the call. The world is waiting for a business that is not only profitable, but is also alive.


A Call for an Honorable Harvest

Wasting human talent is a moral failure and a strategic blunder of the highest order. It is a theft from our collective destiny.

The awakening begins with a simple but radical act: to see the potential in every person. To understand that the next great mind may not be in a Silicon Valley incubator, but in a village, a housing project, or a reservation, waiting for a signal that their gift matters.

The emptiness you feel is the call to begin this work. To move from being a taker to becoming a relative. To stop contributing to the silent theft and start participating in an honorable harvest.

It is time to stop mining human beings for labor and start cultivating them for their genius. Our future depends on it.

Let's continue the conversation. How have you seen talent wasted or nurtured in your community?

 
 
 

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